EN1250-58 Seminar on Academic Writing


For her, the teaching of writing was an everyday activity because she saw everything that she and the students did as being part of her writing instruction: reading literature, learning to analyze literature, discussing literature in class, writing informal reflections, annotating readings, sharing writing in groups, and so forth—all the teaching and learning of writing.

VanDerHeide 2018. p. 328


Class meeting time: Tuesdays and Thursdays 12:45 – 2:00pm

Location: OC 211


In the Seminar on Academic Writing at John Carroll, EN1250, you will advance your own ability to write with power and clarity by focusing on the following: rhetoric, audience awareness, academic writing style, and writing as a tool of learning. Further, you will become aware of your own writing process by submitting multiple revisions of the same project.


Professor David Shutkin

  • Tel. 216-313-2872
  • dshutkin@jcu.edu
  • Office: AD304
  • Office Hours: Tuesday | Thursday 11:15-12:15pm, 2:00-3:30pm
    Wednesday 11:30-12:30pm
    And by appointment

EN1250 – Seminar on Academic Writing online syllabus and website |

https://dshutkin100.education/


Required Text

“They Say / I Say”
Gerald Graff (Author), Cathy Birkenstein (Author)
Publisher ‏ : ‎ W. W. Norton & Company; Sixth edition (July 1, 2024)
Language ‏ : ‎ English
Paperback ‏ : ‎ 448 pages
ISBN-10 ‏ : ‎ 132407003X
ISBN-13 ‏ : ‎ 978-1324070030

University Links


EN1250 Course Goals

  • To achieve effective writing in an academic context, students must demonstrate competency in the following. 
  • Articulation of an argument
  • Select and develop an appropriately complex argument, given audience, purpose, and length requirements.
  • Develop and support an argument appropriate to context, audience, and purpose.
  • Source Integration
  • Locate, engage with, and integrate evidence into your own argument.
  • Ethical Documentation
  • Avoid plagiarism and include all important citation information.
  • Control of Syntax and Mechanics
  • Use language that conveys meaning to readers with clarity.


Policies on Assessment and Evaluation

All assignments are required. I encourage you to discuss your assignments and your grades with me while the course is in progress.

In each assignment, I am looking for evidence of thoughtful engagement and reflection on course readings, lectures, workshops and discussions. I invite you to carefully consult the assignment descriptions and assessment rubrics that I have developed to guide your work and to support your understanding of the expectations for each assignment.

Attendance | Attendance at every class is required. In the event that you are unable to attend class for a substantive reason, please contact me PRIOR to that class to arrange an excused absence. A pattern of unexcused absences will result in a pattern of reduced FINAL grades. (One grade for each unexcused absence, i.e. from A to B)

Late Assignments | Submitting assignments after the assigned due date will reduce the grade for that assignment by one letter (i.e. from A to B). However, PRIOR to due dates alternative arrangements can be made for late submissions. A final grade of “I” (incomplete) may be awarded upon request and pending approval.

Academic Honesty | I cannot stress enough the significance of ALWAYS giving credit where credit is due.In all that you do, you are expected to cite any and all resources that you use in the construction of any and all work. Print sources as well as electronic media must be cited. Any work submitted for evaluation must either be original work or cited work. Plagiarism is absolutely unacceptable. The University’s policy regarding academic honesty as stated in the John Carroll University Undergraduate Bulletin will be adhered to.

Assessment Rubric | For each assignment, I have designed a unique assessment rubric. I invite you to visit the both the Assignment and Assessment drop down menus above and to consult each assignment and rubric. Additionally, from the Assessment menu, there is a link to the Educational Foundations Grade Sheet for your section. On this page, you will find your name with a password protected link to your assessment grade sheet where you can review the numerical grades you’ve earned for each assignment.

Grading System | Students are evaluated by their understanding of substantive information, insight regarding the synthesis and transformation of this information into knowledge, capacity to apply this knowledge to new situations, and the ability to communicate this knowledge.  I use the John Carroll University four (4) point grading scale.  In my interpretation of this scale, the number adjacent to the letter grade indicates the highest number possible for that letter grade.  For example, while a 3.7 is an A-, an assessment earning 3.7001 grade points and above is an A.

Letter GradePercent Grade4.0 Scale
A+97-1004.0
A93-964.0
A-90-923.7
B+87-893.3
B83-863.0
B-80-822.7
C+77-792.3
C73-762.0
C-70-721.7
D+67-691.3
D65-661.0
E/FBelow 650.0

Bibliography

Abu El-Haj, T. 2015. Unsettled belonging : educating Palestinian American youth after 9/11. Ch. 4. The Beauty of America Is It’s a Salad Bowl”: Everyday Nationalism at Regional High. Chicago : University of Chicago Press. pp. 138-169.

A victory for God; Religion in schools.” The Economist, 25 June 2022, p. 28(US).

Anker, T., & Afdal, G. (2018). Relocating respect and tolerance: A practice approach in empirical philosophy. Journal of Moral Education47(1), 48–62.

Apple, M. (2004) Creating Difference: Neo-Liberalism, Neo-Conservatism and the Politics of Educational Reform. EDUCATIONAL POLICY. 18(1) pp. 12-44. 

Aveling, N. (2006). ‘Hacking at our very roots’: rearticulating White racial identity within the context of teacher education. Race Ethnicity and Education, 9(3), 261-274.

Besley, T and Peters, M. (2007) Subjectivity & truth : Foucault, education, and the culture of self. New York : Peter Lang.

Bevir, M. (2008) What is Genealogy? Journal of the Philosophy of History. 2 (3). 263-275.

Bullough, R.V. and Pinnegar, S. (2001) Guidelines for quality in autobiographical forms of self-study research. Educational Researcher. 30 (3). 13-21.

Bushnell, Mary.; Henry, Sue Ellen. “The Role of Reflection in Epistemological Change: Autobiography in Teacher Education.” Educational Studies. v. 34 issue 1, 2003, p. 48-59.

Caine, V., Estefan, A., & Clandinin, D. J. (2013). A Return to Methodological Commitment: Reflections on Narrative Inquiry. Scandinavian Journal Of Educational Research57(6), 574-586.

Coffey, H. (2010). “They taught me”: The benefits of early community-based field experiences in teacher education. Teaching and Teacher Education26(2), 335-342.

Delpit, L. (2003). Educators as “Seed People” Growing a New Future. Educational Researcher32(7), 14-21.

Dunn-Kenney, M. (2010). Can Service Learning Reinforce Social and Cultural Bias? Exploring a Popular Model of Family Involvement for Early Childhood Teacher Candidates. Journal of Early Childhood Teacher Education31(1), 37-48.

Frierson, P. (2021). The Moral Philosophy of Maria Montessori. Journal of the American Philosophical Association7(2), 133–154.

Garland, D. (2014). What is a “history of the present”? On Foucault’s genealogies and their critical preconditions. Punishment & Society16(4), 365-384.

Goddard, R. (2010). Critiquing the Educational Present: The (limited) usefulness to educational research of the Foucauldian approach to governmentality. Educational Philosophy and Theory, 42(3), 345-360.

Goodman, J. F. (2009). Respect-due and respect-earned: negotiating student-teacher relationships. Ethics & Education4(1), 3–17.

Griffiths, Morwenna. “(Auto)biography and epistemology.” Educational Review(Abingdon, England), v. 47 issue 1, 1995, p. 75-88.

Hilaire, B., Campbell, L. O., Kelchner, V. P., Laguardia, E. D., & Howard, C. (2023). Not Another School Shooting: Media, Race, and Gun Violence in K-12 Schools. Education & Urban Society55(7), 809–824.

Kajder, Sara.; Bull, Glen.; Van Noy, Emily. “A Space for “Writing without Writing”: Blogs in the Language Arts Classroom.” Learning and Leading with Technology, v. 31 issue 6, 2004, p. 32-35.

Koopman, C. (2013)  Genealogy as Critique: Foucault and the Problems of Modernity. Bloomington, IN. : University of Indiana Press.

Larrivee, B. (2000). Transforming Teaching Practice: becoming the critically reflective teacher. Reflective Practice. 1(3).  293-307.

Logan, H., Sumsion, J., & Press, F. (2013). The Child Care Act 1972: A critical juncture in Australian ECEC and the emergence of ‘quality’. Australasian Journal Of Early Childhood38(4), 84-91.

Mitton-Kükner, J., Nelson, C., and Desrochers, C. (2010). Narrative inquiry in service learning contexts: Possibilities for learning about diversity in teacher education. Teaching and Teacher Education26(5), 1162-1169.

O’Grady, E. (2015). Establishing respectful educative relationships: a study of newly qualified teachers in Ireland. Cambridge Journal of Education45(2), 167–185.

Poling, Catherine. “Blog On: Building Communication and Collaboration among Staff and Students.” Learning and Leading with Technology, v. 32 issue 6, 2005.

Saar, M. (2008). Understanding Genealogy: History, Power, and the Self. Journal of the Philosophy of History. 2 (3). 295-314.

Sandretto, S. (2009). Theoretical and Methodological Tensions in a Poststructural, Collaborative Self-Study Research Project. Studying Teacher Education, 5(1), 89-101.

Saner, S., & Manzo, J. (2022). Respect, Resourcefulness, and Empathy: Philosophy for Children Case Studies in Environmental Ethics. Teaching Ethics: The Journal of the Society for Ethics across the Curriculum22(1), 117–135.

Ziegler, M.;  Paulus, T.;  Woodside, M. (2006). “This Course Is Helping Us All Arrive at New Viewpoints, Isn’t It?”. Journal of Transformative Education4(4), 302-319.

Readings in Critical Pedagogy and Multiculturalism 

Brayboy, B. (2006). Toward a Tribal Critical Race Theory in Education. The Urban Review, 37(5), 425-446.

Bush, M. E. (2002). Breaking the Code of Good Intentions. Souls, 4(4), 25-44.

Bush, M. E. (2003). American Identity and the Mechanisms of Everyday Whiteness.Socialism & Democracy, 17(1), 209-226.

Delpit, L. (1992) Education in a Multicultural Society: Our Future’s Greatest Challenge.Journal of Negro Education. 61(3). pp. 237-249.

Fleming, W. (2006) Myths and Stereotypes About Native Americans. Phi Delta Kappan, 88 (3), 213-217.

Hayes, M. T. (2001). Constructing Difference: A Comparative Study of Elementary Science Curriculum Differentiation. Science Education, 85(3), 239-262.

Hermes, M. (2000). The scientific method, Nintendo, and Eagle feathers: rethinking the meaning of `culture-based’ curriculum at an Ojibwe tribal school. International Journal of Qualitative Studies in Education (QSE), 13(4), 387-400.

Jetty, M. (2006) History Through Red Eyes: A Conversation with James Loewen. Phi Delta Kappan, 88 (3), 218-222.

Ladson-Billings, G. (2006). From the Achievement Gap to the Education Debt: Understanding Achievement in U.S. Schools. Educational Researcher35(7), 3-12.

Ladson-Billings, G. (2006). It’s Not the Culture of Poverty, It’s the Poverty of Culture: The Problem with Teacher Education. Anthropology & Education Quarterly, 37(2), 104-109.

Mackenzie, J. (2018). Knowing Yourself and Being Worth Knowing. Journal of the American Philosophical Association4(2), 243–261. https://doi-org.jcu.ohionet.org/10.1017/apa.2018.19.

National Museum of the American Indian. We Have a Story to Tell: Native Peoples of the Chesapeake Region.  A Guide for Teachers with students in grades 9-12.http://americanindian.si.edu/subpage.cfm?subpage=education&second=pub. Retrieved: 30 January 2007.

Nieto, S. (2006). Solidarity, courage and heart: what teacher educators can learn from a new generation of teachers. Intercultural Education, 17(5), 457-473.

Pollack, T. M. (2012). The miseducation of a beginning teacher: One educator’s critical reflections on the functions and power of deficit narratives. Multicultural Perspectives,14, 93-98. doi:10.1080/15210960.2012.673318

Parrish, R. (2006). The Meritocracy Myth. Dollars & Sense, no. 263, 24-26.

Sleeter, C. (2000/01) Diversity Vs, White Privilege. Rethinking Schools.15(2) Retrieved 15 February 2007.

Starnes, B. A. (2006). Montana’s Indian Education for all: Towards and Education Worthy of American Ideals. Phi Delta Kappan, 88(3), 184-192.

Starnes, B. A. (2006). What We Don’t Know Can Hurt Them: White Teachers, Indian Children. Phi Delta Kappan, 87(5), 384-392.

Stitzlein, S. (2017) American public education and the responsibility of its citizens : supporting democracy in the age of accountability. New York, NY : Oxford University Press.

Stoughton, E. (2005). Communicating across cultures: discursive challenges and racial identity formation in narratives of middle school students. Race Ethnicity and Education, 8(3), 277-295.

Susag, D. (2006) Why IEFA?  Phi Delta Kappan, 88 (3), 201-201.

Swadener, Beth Blue (2010) “At Risk” or “At Promise”? From Deficit Constructions of the “Other Childhood” to Possibilities for Authentic Alliances with Children and Families. International Critical Childhood Policy Studies, 3(1) 7-29.

Warren, J. T. (2004). The Faces of Whiteness: Pitfalls and the Critical Democrat.Communication Education53(4), 321-339.

Zinn, Howard (2001) A people’s history of the United States, 1492-present. Chapter 1:Columbus, The Indians, and Human Progress. New York : Perennial Classics.Bibliography for Chapter 1.

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